organizations
Organizations in this activity group · 186
showing 20 of 50
| # | Organization | State | Revenue | Activities ↓ | |
|---|---|---|---|---|---|
| 1 | American Friends of Darche Noam Inc - David Shapell College of Jewish Studies Religious educational institution based in Jerusalem offering immersive Torah study programs for English-speaking young adults from diverse Jewish backgrounds.… | NY | $1.6M | 6 | |
| 2 | BATSHEVA LEARNING CENTER INC BATSHEVA LEARNING CENTER INC is an Orthodox Jewish educational institution in Brooklyn, NY, dedicated to advancing women's Torah study through structured, text… | NY | $264K | 5 | |
| 3 | KOLLEL IYUN HALACHA Yeshivas Iyun Halacha is a Jewish educational organization founded in 2014 that provides structured, in-depth halacha study programs to students worldwide. It … | NY | $129K | 4 | |
| 4 | Pardes Institute of Jewish Studies North America Inc Pardes Institute of Jewish Studies offers immersive Jewish text study programs in Jerusalem for adults of all backgrounds and knowledge levels. Its flagship Be… | NY | $4.3M | 4 | |
| 5 | DRISHA INSTITUTE FOR JEWISH EDUCATION INC Drisha Institute for Jewish Education provides advanced, inclusive Torah study programs for women and men across generations. It operates immersive learning in… | NY | $3.1M | 3 | |
| 6 | EXHIBIT J INC Exhibit J Inc supports young Jews in exploring their heritage through holiday events, educational seminars, and one-on-one engagement. The organization hosts S… | NY | $584K | 3 | |
| 7 | FRIENDS OF TRI CITIES CHABAD INC Chabad of the Tri-Cities is a Jewish community center in Coquitlam, British Columbia, serving the cities of Coquitlam, Port Coquitlam, and Port Moody. It offer… | NY | $104K | 3 | |
| 8 | Vaad Hatmimim Haolami INC Vaad Hatmimim Haolami supports Chabad yeshiva students, particularly those visiting New York for religious observances, by providing physical and spiritual nee… | NY | $1.5M | 3 | |
| 9 | ZICHRON NOSSON TZVI FOUNDATION Zichron Nosson Tzvi Foundation supports a synagogue in Jerusalem serving the American expatriate Orthodox Jewish community. The organization fosters religious … | NY | $169K | 3 | |
| 10 | ALIYOS SHLOMO Kollel Aliyos Shlomo is an advanced Torah study institute in Jerusalem, founded in 2000 and dedicated to Rabbi Shlomo Freifeld. It serves highly accomplished m… | NY | $101K | 2 | |
| 11 | AMERICAN FRIENDS OF MATAN INC Matan - The Sadie Rennert Women's Institute is an Israeli nonprofit founded in 1988 to advance advanced Torah study for women. It operates multiple study cente… | NY | $1.1M | 2 | |
| 12 | CORPORATE BET MIDRASH - CBM INC Corporate Bet Midrash (CBM) facilitates Torah study in corporate workplaces by sending trained rabbis to lead weekly, interactive classes during work hours. Th… | NY | $103K | 2 | |
| 13 | Congregation Beth Israel Hudson Yards Synagogue is a Jewish congregation located in New York City, offering religious services, educational programs, and community events. It serves as… | NY | $292K | 2 | |
| 14 | EMET VESHALOM INC קהילת אמת ושלום היא קהילה רפורמית בנהריה, גליל מערבי, המקיימת פעילויות רוחניות, חינוכיות וחברתיות בשפות עברית, אנגלית, ספרדית ורוסית. הקהילה מציעה לימוד תורה, … | NY | $873K | 2 | |
| 15 | FRIENDS OF MIDRESHET MORIAH INC Midreshet Moriah is a Religious Zionist seminary in Jerusalem, Israel, serving post-high school young women from Orthodox Jewish communities, primarily in Nort… | NY | $180K | 2 | |
| 16 | HILLEL AT CSI INC Hillel Staten Island enriches the lives of Jewish students at the College of Staten Island and the broader Staten Island community through meaningful programmi… | NY | $385K | 2 | |
| 17 | JCC OF MID-WESTCHESTER NURSERY SCHOOL JCC of Mid-Westchester Nursery School is a nonprofit educational organization based in Scarsdale, NY, providing specialized early childhood programs for childr… | NY | $8.9M | 2 | |
| 18 | MENTORAH MENTORAH is a Jewish educational organization that supports Orthodox college students and young professionals in maintaining religious study and spiritual grow… | NY | $77K | 2 | |
| 19 | NATIONAL JEWISH OUTREACH PROGRAM IN National Jewish Outreach Program (NJOP) is a nonprofit organization founded in 1987 to strengthen Jewish identity through accessible educational programs. It o… | NY | $1.3M | 2 | |
| 20 | ONLINE SMICHA Online Smicha is a religious education institution that teaches and ordains rabbis through structured online courses in Halacha. It offers flexible, interactiv… | NY | $244K | 2 |
approaches
Strategies used in this activity group
Approaches extracted from orgs working in this activity group and the groups nested inside it.
- Text-Centered Transformation 31 orgsBy engaging individuals in deep, text-based Torah study, foster lasting spiritual and ethical development, because direct interaction with classical Jewish texts cultivates personal meaning, intellectual connection, and enduring identity. This strategy centers on the belief that transformative Jewish growth emerges primarily through rigorous, accessible, and often independent engagement with sacred texts. Unlike experiential or ritual-first approaches, it emphasizes textual learning as the core engine of spiritual development, whether through chavrusa, close reading, structured curricula, or digital dissemination. What unites these organizations is a shared theory that sustained, meaningful connection to Judaism is built not through peripheral programming, but through the cognitive and spiritual act of wrestling with text.CHABAD LUBAVITCH TORAH EDUCATIONALEMET OUTREACHEmunah of America IncTHE HOFFBERGER INSTITUTE FOR TEXT STUDY INC D/B/A ALEPH BETA
- Relational Engagement Model 23 orgsBy building trusting, personalized relationships through peers, families, or mentors, organizations foster lasting Jewish identity and engagement, because deep connection and belonging are rooted in authentic human relationships rather than institutional programming alone. This strategy emphasizes one-on-one and peer-driven interactions as the primary engine for identity formation and community attachment. It distinguishes itself from purely educational or ritual-based approaches by prioritizing relationship as the foundational element—whether through student peers, emissary families, or faculty—through which Jewish practice, learning, and belonging are meaningfully internalized. Unlike top-down programming models, this approach relies on organic, trust-based connections to lower barriers to participation and sustain long-term engagement.EMET OUTREACHOhalei Yosef Yitzchak INCSOLOMON SCHECHTER DAY SCHOOL OF NASSAU COUNTYSYRACUSE HILLEL INC
- Digital Access as Engagement 14 orgsBy leveraging digital platforms and technologies to disseminate Jewish texts and learning experiences, we increase engagement with Jewish education, because removing geographic, logistical, and social barriers enables broader, more consistent, and personalized participation in Torah study. This strategy centers on using technology—not just as a delivery mechanism, but as a transformative tool to democratize access to Jewish learning. It unites diverse organizations that share a belief that scalable, user-centered digital models (e.g., apps, AI, online archives, mobile messaging) make Jewish education more accessible to beginners, geographically isolated individuals, and decentralized learners. Unlike traditional in-person models or content-agnostic outreach, this approach treats technological accessibility as foundational to modern engagement and long-term spiritual connection.AMERICAN FRIENDS OF MATAN INCArachim America IncCHABAD LUBAVITCH TORAH EDUCATIONALCORPORATE BET MIDRASH - CBM INC
- Experiential Engagement 12 orgsBy facilitating immersive, firsthand experiences with Israel and Jewish life, organizations foster deeper understanding, stronger identity, and more effective advocacy, because lived experience builds emotional resonance, disrupts stereotypes, and increases personal ownership more effectively than abstract learning. This strategy centers on transformation through direct encounter—whether through travel to Israel, peer-led programming, or personal storytelling—emphasizing emotional and relational engagement over didactic instruction. It distinguishes itself from purely educational or advocacy-focused approaches by prioritizing identity formation, empathy, and narrative shift as precursors to sustained behavioral change and resilient public support.Emunah of America IncOhalei Yosef Yitzchak INCRABBI JACOB H EPSTEIN SCHOOL OF JEWISH STUDIES INCTHE AFIKIM FOUNDATION
- Experiential Identity Immersion 10 orgsBy embedding Jewish values, practices, and culture into immersive, participatory experiences, we foster lasting Jewish identity and belonging, because lived, emotionally resonant engagement transforms abstract heritage into personal meaning. This strategy centers on the belief that identity is formed not through didactic instruction but through sustained, multisensory participation in meaningful communal life. It unites diverse programs—camps, retreats, travel, and community events—around a shared theory: that removing barriers to participation, emphasizing peer relationships, and activating tradition through art, ritual, and nature creates conditions for deep internalization of Jewishness. Unlike knowledge-first or compliance-based models, this approach prioritizes emotional safety, choice, and experiential continuity as foundational to transformation.AMMUD THE JOC TORAH ACADEMY INCCAMP GAN ISRAEL INC C/O MARC L MINKOFF CPAGATEWAYS ORGANIZATION INCJEP CONGREGATION OF LONG ISLAND
- Accessible Entry Points 8 orgsBy lowering barriers to participation through inclusive, incremental, and relatable forms of engagement, we foster sustained Jewish involvement, because people are more likely to deepen their connection when initial experiences are welcoming, non-intimidating, and personally relevant. This strategy emphasizes meeting individuals where they are—culturally, spiritually, educationally, and economically—and offering low-threshold pathways into Jewish life. It distinguishes itself from more doctrinal or intensive models by prioritizing accessibility over completeness, using tools like media, holiday events, sliding-scale pricing, and bite-sized learning to build comfort and curiosity before expecting commitment. Unlike strategies focused solely on text study or strict observance, it treats engagement as a journey that begins with joy, relevance, and belonging.CCF New York Jewish French Community Center of NY IncCHABAD LUBAVITCH TORAH EDUCATIONALJewish Federation Of Greater Buffalo IncNATIONAL JEWISH OUTREACH PROGRAM IN
- Cultural Continuity Through Engagement 7 orgsBy embedding cultural, linguistic, and religious traditions into educational, communal, and artistic programming, organizations strengthen Jewish identity and intergenerational continuity, because shared heritage fosters belonging, authenticity, and resilience in dispersed or minority Jewish communities. This strategy centers on sustaining Jewish life not through assimilation or top-down instruction, but by actively engaging individuals in meaningful, culturally rooted experiences—whether through Ladino preservation, holiday celebrations, artist-led initiatives, or scholarly work. What distinguishes it from broader outreach or religious education strategies is its emphasis on *cultural specificity* as the engine of continuity: the belief that identity endures most powerfully when transmitted through lived, expressive, and community-owned forms of heritage. While some organizations focus on halachic compliance or social services alone, this approach integrates tradition with participatAMERICAN FRIENDS OF BEIT OROT INCMANHATTAN SEPHARDIC CONGREGATIONNASH DOM NYC INCSEPHARDIC JEWISH BROTHERHOOD FOUNDATION INC
- Culturally Grounded Care 4 orgsBy embedding services within shared cultural, religious, and communal frameworks, we improve engagement and well-being, because trust, dignity, and psychological safety emerge when support respects and affirms a person’s identity and belief system. This strategy centers on aligning interventions with the cultural and religious context of the target population—particularly Orthodox and traditional Jewish communities—to reduce stigma, increase relevance, and foster resilience. Unlike generic service models, it leverages shared language, values, rituals, and peer relationships as active ingredients in healing and engagement, making care feel less external and more self-determined. It differs from broader "culturally competent" approaches by actively integrating religious texts, practices, and communal leadership as core components of program design and theory of change.CENTER FOR JEWISH LIFE OF HEWLETT INCHUNTER HILLEL FOUNDATIONINTERNATIONAL RABBINIC FELLOWSHIPJEWISH RUSSIAN LEARNING CENTER INC
- Integrated Support Model 4 orgsBy combining tailored services with cross-sector coordination and holistic support, organizations improve client stability and workforce readiness, because addressing interconnected social, emotional, and economic barriers enables sustainable engagement and long-term success. This strategy centers on breaking down silos between health, employment, and social services by aligning them around the individual or family. What distinguishes it from narrower operational models is its intentional integration of medical, emotional, cultural, and economic supports—whether through case management, volunteer networks, or employer partnerships—to meet people where they are. Unlike standalone training or referral systems, this approach assumes that durable outcomes require coordinated, multi-dimensional intervention rooted in dignity, trust, and systemic alignment.AMERICAN FRIENDS OF MATAN INCAMERICAN FRIENDS OF NISHMAT INCJEWISH LATIN CENTER INCYESHIVAT MAHARAT
- Values-Integrated Holistic Development 4 orgsBy integrating Jewish values across academic, spiritual, and character education, students develop enduring Jewish identity and personal growth, because moral and intellectual formation are mutually reinforcing and most effective when embedded in a cohesive, relational environment. This strategy unifies rigorous secular and religious education with character development grounded in Jewish values, creating a holistic model where learning and identity formation are interdependent. It distinguishes itself by prioritizing moral and spiritual growth not as a supplement, but as a foundational element of academic and personal development, sustained through relational mentorship, individualized pathways, and community partnerships. Unlike standalone academic or behavioral programs, this approach treats values as the connective tissue across all aspects of education.AMERICAN FRIENDS OF BAR-ILAN UNIVERSITYCCF New York Jewish French Community Center of NY IncFRIENDS OF MIDRESHET MORIAH INCTALENTED UR INC
- Contextualized Scriptural Engagement 3 orgsBy integrating historical, linguistic, and interdisciplinary context into scriptural study, we produce deeper spiritual and intellectual engagement with sacred texts, because meaning is amplified when texts are understood within their cultural, archaeological, and linguistic frameworks. This strategy emphasizes that authentic connection to religious texts emerges not from surface-level reading, but from rich, multidimensional analysis that situates scripture within its original world. Unlike devotional or dogmatic approaches that prioritize doctrinal transmission, this method treats texts as living documents whose depth is unlocked through scholarly and contextual rigor—uniting faith with critical inquiry across Jewish and Christian traditions.Institute of Biblical Culture IncLIVING EPISTLES MINISTRIESTHE HOFFBERGER INSTITUTE FOR TEXT STUDY INC D/B/A ALEPH BETA
- Integrated Faith and Learning 3 orgsBy integrating religious and secular education within a unified curriculum, students achieve holistic development and academic success, because combining spiritual formation with intellectual rigor reinforces moral character, critical thinking, and long-term societal contribution. This strategy centers on the belief that faith and academic learning are not separate but mutually reinforcing domains. Unlike standalone religious instruction or secular education models, this approach weaves ethical, spiritual, and cultural values into all aspects of teaching and student development, creating a cohesive educational experience that prepares individuals for both professional achievement and meaningful communal engagement. It is distinct in its emphasis on unity—rather than coexistence—of religious and academic goals across diverse faith traditions.Emunah of America IncKadimah School of Buffalo IncWESTCHESTER HEBREW HIGH SCHOOL
- Relational Faith Integration 3 orgsBy embedding faith formation within sustained, relational experiences that integrate mentoring, service, and communal practice, we foster holistic spiritual and personal development in youth and communities, because shared identity, emotional safety, and lived values create the conditions for transformative belonging and lasting behavioral change. This strategy centers on the belief that spiritual and personal transformation is most effectively achieved not through isolated teachings or services, but through consistent, multifaceted relationships grounded in shared faith. It distinguishes itself from purely instructional or transactional models by weaving together mentorship, experiential learning, community engagement, and identity development within a spiritually framed context—creating an ecosystem where belief, behavior, and belonging co-evolve. Unlike strategies focused solely on outreach or skill-building, this approach treats relational depth as the primary vehicle for change.AMERICAN FRIENDS OF ZVI LATZADIKJEWISH RUSSIAN LEARNING CENTER INCLMAHN ACHAI INC
- Transformative Torah Leadership 3 orgsBy integrating rigorous Torah study with relational, experiential, and modern ethical engagement, produce rabbis who lead spiritually vibrant and socially responsive communities, because halakhic fidelity combined with personal, intellectual, and emotional depth fosters authentic and adaptive Jewish leadership. This strategy unifies a shared belief across these organizations that true religious leadership emerges not just from textual mastery, but from its integration with lived experience, communal responsibility, and critical engagement with contemporary life. It distinguishes itself from purely traditional or purely academic models by emphasizing spiritual formation, inclusivity, and real-world application as essential components of Torah authority—positioning rabbis as both halakhic guides and transformative communal agents.ALIYOS SHLOMORABBI ISAAC ELCHANAN THEOLOGICAL SEMINARYYESHIVAT CHOVEVEI TORAH RABBINICAL SCHOOL LTD (FORMERLY THE MEOROT INST)
- Alumni-Led Continuity Model 2 orgsBy engaging alumni as leaders and funders, organizations sustain institutional support and expand access to education, because former beneficiaries are motivated to reinvest in the institutions that shaped them. This strategy leverages alumni networks not just for fundraising, but as a self-reinforcing system of governance, mentorship, and financial support. Unlike one-time donation campaigns or external grant-based models, this approach builds long-term ownership and intergenerational commitment, ensuring continuity of mission and resources. It is distinct in its emphasis on identity-based giving—where personal experience fuels sustained investment in educational equity and institutional resilience.Pardes Institute of Jewish Studies North America IncWEST POINT JEWISH CHAPEL FUND
- Faith-Based Grantmaking 2 orgsBy directing financial resources to Jewish religious and educational institutions, we strengthen communal resilience and continuity, because shared religious and cultural values foster trust, accountability, and alignment in service delivery and identity transmission. This strategy centers on leveraging faith-congruent philanthropy to sustain and grow religiously grounded institutions, particularly within Orthodox and Haredi Jewish communities. Unlike secular or broadly based grantmaking, it emphasizes theological alignment and communal cohesion as levers for long-term impact, ensuring that funding supports not only institutional capacity but also the intergenerational continuity of religious practice and cultural identity.AMERICAN FRIENDS OF JERUSALEM CHEDER INCIYUN HAPARSHA INC
- Individualized, Strength-Based Growth 2 orgsBy tailoring education and support to individual developmental needs while affirming identity and strengths, students with learning differences achieve greater academic, social, and emotional growth, because personalized scaffolding and belonging foster self-efficacy, engagement, and long-term readiness. This strategy centers on customizing educational experiences—academically, socially, and emotionally—to the unique trajectory of each learner, particularly neurodivergent or disabled students. Unlike one-size-fits-all special education models, it integrates identity affirmation, family and community partnership, and environmental design as core levers for development. What distinguishes it is the dual focus on individualization not just as instructional differentiation, but as a holistic, dignity-affirming practice that values neurodiversity and student agency as foundational to growth.SHEFA SCHOOLSULAM LONG ISLAND RELIGIOUS SCHOOL
- Integrated Cultural Pedagogy 2 orgsBy embedding cultural, religious, and identity content within academic and experiential learning, we deepen engagement and personal connection, because learning is more meaningful and effective when it resonates with students’ lived contexts and values. This strategy unifies diverse approaches across Jewish education by centering cultural and religious context as a core vehicle for pedagogy—not just a subject. It distinguishes itself from standalone religious or secular education models by intentionally fusing identity development with academic rigor, whether in STEM, text study, or social-emotional learning, thereby increasing relevance, retention, and belonging. The shared belief is that integration—rather than separation—of cultural content with instructional methods strengthens both cognitive and affective outcomes.BOKHARIAN JEWISH COMMUNITY CENTER INCSHEFA SCHOOL
- Integrated Halachic Support 2 orgsBy integrating halachic guidance with medical, emotional, and legal dimensions of personal crises, we produce more holistic and adherent outcomes, because religiously grounded individuals experience these domains as interdependent rather than separate. This strategy unifies Jewish legal (halachic) decision-making with clinical, psychological, and social realities to address complex life events—such as infertility, end-of-life care, divorce, and domestic abuse—in a manner that respects both religious obligation and human well-being. Unlike purely legalistic or secular approaches, it treats halacha not as a standalone rule system but as a living framework that must engage with modern medical, emotional, and ethical contexts to remain relevant and compassionate. What distinguishes this approach is its consistent theory of change: integration across domains increases personal adherence, reduces distress, and enhances communal legitimacy.A Torah Infertilty Medium ExchangeAMERICAN FRIENDS OF MATAN INC
- Peer-Led Support 2 orgsBy integrating staff with lived experience into care delivery, we produce stronger engagement and better recovery outcomes, because shared experience builds trust, reduces stigma, and models achievable recovery pathways. This strategy centers peer-led support as a core mechanism for building trust and fostering authentic connections in mental health and addiction recovery. It distinguishes itself from purely clinical models by prioritizing relational credibility and experiential mentorship, making services more accessible and relatable. While other strategies focus on housing, clinical integration, or outreach, this approach consistently leverages lived experience across organizations as the active ingredient in engagement and sustained recovery.A Torah Infertilty Medium ExchangeJEWISH COMM CENTER OF HILLCREST INC