organizations
Organizations in this activity group · 7
showing 7 of 7
| # | Organization | State | Revenue | Activities ↓ | |
|---|---|---|---|---|---|
| 1 | AMERICAN FRIENDS OF MAGEN DAVID ADOM American Friends of Magen David Adom (AFMDA) supports the life-saving work of Magen David Adom (MDA), Israel's national emergency medical, disaster, ambulance,… | NY | $142.3M | 8 | |
| 2 | FRIENDS OF UNITED HATZALAH INC United Hatzalah of Israel is a nonprofit emergency medical service providing free, rapid-response care across Israel through a network of over 8,600 volunteer … | NY | $79.0M | 1 | |
| 3 | Jewish National Fund (Keren Kayemeth Leisrael) Inc Jewish National Fund (Keren Kayemeth Leisrael) Inc is a nonprofit organization dedicated to supporting the development and prosperity of the land of Israel and… | NY | $224.3M | 1 | |
| 4 | ONE ISRAEL FUND LTD One Israel Fund Ltd supports social welfare and security infrastructure projects in Israel, with a focus on communities in Judea and Samaria. The organization … | NY | $9.2M | 1 | |
| 5 | THE CHEVRA GEMACH INC The Chevra G'mach provides discreet financial assistance and interest-free loans to volunteers of community organizations and employees of public service organ… | NY | $1.1M | 1 | |
| 6 | UNITED RESCUE USA INC UNITED RESCUE USA INC is a New York-based nonprofit organization focused on supporting medical first responders. The organization provides financial assistance… | NY | $155K | 1 | |
| 7 | YESHIVAT CHOVEVEI TORAH RABBINICAL SCHOOL LTD (FORMERLY THE MEOROT INST) Yeshivat Chovevei Torah (YCT) is a rabbinical school training Modern Orthodox rabbis through a four-year program combining traditional Jewish studies with lead… | NY | $3.8M | 1 |
approaches
Strategies used in this activity group
Approaches extracted from orgs working in this activity group and the groups nested inside it.
- Community as First Responder 2 orgsBy training and mobilizing local community members in emergency response skills, we improve survival rates and reduce response times during medical crises, because immediate bystander intervention bridges the gap before professional help arrives. This strategy centers on empowering non-medical community members—through CPR, first aid, and crisis response training—to act as critical links in emergency care chains. Unlike traditional models that rely solely on centralized, professional responders, this approach leverages proximity, trust, and cultural familiarity to enhance both speed and effectiveness of initial care. It is consistently applied across diverse organizations, whether in urban Israel, rural New York, or conflict zones, reflecting a shared belief in decentralized, community-driven resilience.AMERICAN FRIENDS OF MAGEN DAVID ADOMFRIENDS OF UNITED HATZALAH INC
- Community-Driven Stewardship 1 orgBy centering local communities in conservation design and implementation, we achieve durable environmental outcomes, because programs rooted in community ownership, cultural values, and shared benefits are more sustainable, equitable, and effective. This strategy emphasizes participatory governance, local leadership, and culturally appropriate practices across diverse conservation contexts—from urban greenspaces to rural landscapes. It distinguishes itself from top-down or technocratic approaches by prioritizing trust, long-term engagement, and the integration of social and ecological goals, ensuring that both people and ecosystems benefit. While methods vary (e.g., education, easements, habitat certification), the core theory of change consistently links local agency to ecological resilience.Jewish National Fund (Keren Kayemeth Leisrael) Inc
- Cultural Resonance 1 orgBy leveraging culturally resonant narratives and figures that parallel across communities, organizations foster engagement and moral identification, because shared archetypes bridge divides and enhance relatability. This strategy uses familiar cultural, religious, or historical symbols—such as Harriet Tubman as a Moses-like figure or Hebron as a sacred ancestral site—to create emotional and ethical connections across different audiences. It distinguishes itself from generic education or advocacy by grounding new or challenging ideas (e.g., racial justice, diaspora engagement) in pre-existing, deeply held frameworks, thereby reducing resistance and increasing receptivity through narrative familiarity.Jewish National Fund (Keren Kayemeth Leisrael) Inc
- Experiential Learning Model 1 orgBy integrating hands-on practice, real-world application, and immersive simulation into training, organizations improve skill retention and real-world performance, because experiential learning deepens understanding, builds muscle memory, and prepares individuals for high-pressure situations more effectively than theoretical instruction alone. This strategy emphasizes active participation—through simulations, field experience, peer mentoring, and blended or scenario-based learning—to build competence, confidence, and readiness across emergency response and health education contexts. Unlike traditional didactic models, it treats lived experience and repeated practice as essential to mastery, whether training volunteers, professionals, or community members. The shared belief across these organizations is that effective learning happens by doing, not just knowing.FRIENDS OF UNITED HATZALAH INC
- Integrated, Culturally Affirming Care 1 orgBy integrating medical, behavioral, and social services within culturally affirming and community-rooted models, we improve health and social outcomes because trust, accessibility, and holistic support are essential for engagement among marginalized populations. This strategy combines structural integration of services—such as co-locating care and coordinating interdisciplinary teams—with deep cultural attunement, including language access, trauma-informed practices, and alignment with community values. What distinguishes it from narrower models is its dual emphasis on system-level coordination and cultural legitimacy, ensuring that care is not only accessible but also trusted and relevant to the lived experiences of the populations served. It emerges consistently across organizations working with vulnerable elders, refugees, and urban underserved communities, reflecting a shared theory that integration without cultural affirmation fails to reach those most in need.THE CHEVRA GEMACH INC
- Story-Based Engagement 1 orgBy sharing personal narratives and lived experiences, organizations drive awareness, empathy, and action, because stories foster emotional connection and motivate engagement more effectively than data alone. This strategy leverages authentic storytelling—whether from patients, families, or medical professionals—to humanize complex health issues, build public trust, and inspire participation in advocacy, donation, or treatment adherence. While several organizations use education, peer support, or systemic collaboration as primary levers, this cluster is distinct in its reliance on narrative as the core mechanism for change, differentiating it from evidence-driven or infrastructure-focused approaches.AMERICAN FRIENDS OF MAGEN DAVID ADOM
- Transformative Torah Leadership 1 orgBy integrating rigorous Torah study with relational, experiential, and modern ethical engagement, produce rabbis who lead spiritually vibrant and socially responsive communities, because halakhic fidelity combined with personal, intellectual, and emotional depth fosters authentic and adaptive Jewish leadership. This strategy unifies a shared belief across these organizations that true religious leadership emerges not just from textual mastery, but from its integration with lived experience, communal responsibility, and critical engagement with contemporary life. It distinguishes itself from purely traditional or purely academic models by emphasizing spiritual formation, inclusivity, and real-world application as essential components of Torah authority—positioning rabbis as both halakhic guides and transformative communal agents.YESHIVAT CHOVEVEI TORAH RABBINICAL SCHOOL LTD (FORMERLY THE MEOROT INST)
- Values-Based Mobilization 1 orgBy grounding programs and outreach in Jewish values such as tikkun olam, arevut, and Pidyon Shvuyim, organizations produce sustained community engagement and collective action, because shared ethical and religious principles foster identity-driven motivation and moral obligation. This strategy leverages deeply held religious and cultural values as a primary engine for participation, rather than relying on transactional incentives or external rewards. It is distinct from secular community organizing or service delivery models because it activates behavior through spiritual meaning, communal responsibility, and identity affirmation, making it particularly effective in close-knit or mission-driven populations.AMERICAN FRIENDS OF MAGEN DAVID ADOM