organizations
Organizations in this activity group · 200
showing 20 of 50
| # | Organization | State | Revenue | Activities ↓ | |
|---|---|---|---|---|---|
| 1 | FRIENDS OF TRI CITIES CHABAD INC Chabad of the Tri-Cities is a Jewish community center in Coquitlam, British Columbia, serving the cities of Coquitlam, Port Coquitlam, and Port Moody. It offer… | NY | $104K | 6 | |
| 2 | ALEPH LEARNING CENTER Aleph Learning Center is a Jewish educational organization based in New York that provides religious learning programs for children and adults. It offers Hebre… | NY | $312K | 4 | |
| 3 | Congregation Beth Israel Hudson Yards Synagogue is a Jewish congregation located in New York City, offering religious services, educational programs, and community events. It serves as… | NY | $292K | 4 | |
| 4 | National Havurah Coordinating Committee Inc The National Havurah Committee (NHC) is a volunteer-run, nondenominational network fostering grassroots Jewish community through immersive programs centered on… | NY | $711K | 4 | |
| 5 | OneTable OneTable is a nonprofit organization that facilitates Shabbat dinner experiences for Jewish young adults. Through an online platform and mobile application, it… | NY | $9.8M | 4 | |
| 6 | BEIS COMMUNITY INC The Beis Community is an intentional Jewish community in Washington Heights, NYC, providing a spiritual home that is inclusive and transcends routine Orthodoxy… | NY | $137K | 3 | |
| 7 | BOKHARIAN JEWISH COMMUNITY CENTER INC Bukharian Jewish Community Center (BJCC) in Forest Hills, NY, serves the Bukharian Jewish community through religious, educational, and communal services. It o… | NY | $2.6M | 3 | |
| 8 | CCF New York Jewish French Community Center of NY Inc CCF New York Jewish French Community Center of NY Inc serves the French-speaking Jewish community in New York City, particularly through Shabbat meals, holiday… | NY | $212K | 3 | |
| 9 | CHABAD OF BARBADOS INC Chabad of Barbados serves the religious and cultural needs of the local Jewish community and Jewish visitors to Barbados. It provides educational programs, Sha… | NY | $401K | 3 | |
| 10 | CHABAD ON CAMPUS INTERNATIONAL INC Chabad on Campus supports Jewish student life at colleges worldwide by sustaining Chabad Houses as inclusive, welcoming centers for connection, learning, and s… | NY | $17.0M | 3 | |
| 11 | CHABAD PEDRO GUATAMALA INC Chabad of Pedro Guatemala is a Jewish community center in San Pedro La Laguna, Guatemala, serving Jewish travelers and locals. It provides religious services i… | NY | $86K | 3 | |
| 12 | Chabad of Bensonhurst Inc Chabad of Bensonhurst is a Jewish congregation and educational center in Brooklyn, NY serving the local Orthodox Jewish community. It offers religious services… | NY | $93K | 3 | |
| 13 | Chabad of the Airport Inc Chabad of the Airport provides religious services and support to Jewish travelers and airport staff at major New York City airports, particularly JFK, Newark, … | NY | $177K | 3 | |
| 14 | FRUM DIVORCE INC Frum Divorce Inc. supports members of the Orthodox Jewish community navigating divorce, with a focus on emotional well-being, parenting through conflict, and s… | NY | $151K | 3 | |
| 15 | HILLEL FOUNDATION OF ITHACA COLLEGE Hillel at Ithaca College supports Jewish student life through religious, cultural, and social programming on campus. It provides a community space for Jewish s… | NY | $331K | 3 | |
| 16 | Hillel at Baruch Inc Hillel at Baruch Inc supports Jewish student life at Baruch College in New York City. The organization provides programming and engagement opportunities to enr… | NY | $1.9M | 3 | |
| 17 | LMAHN ACHAI INC Religious congregation serving the Bukharian Jewish community in Brooklyn, New York. Provides spiritual services, Torah education, and communal programming for… | NY | $519K | 3 | |
| 18 | MANHATTAN SEPHARDIC CONGREGATION Orthodox Sephardic congregation based in New York City, founded in 1990, that preserves Moroccan Jewish customs and prayer traditions. The organization offers … | NY | $808K | 3 | |
| 19 | NESHAMA OF MANHATTAN BEACH INC Jewish community center in Brooklyn, NY, providing religious education, holiday celebrations, and lifecycle events for the local Jewish population. Offers prog… | NY | $138K | 3 | |
| 20 | SOLOMON SCHECHTER DAY SCHOOL OF NASSAU COUNTY Schechter School of Long Island is a Jewish day school serving students from kindergarten through 12th grade. The school offers a dual curriculum integrating g… | NY | $11.2M | 3 |
approaches
Strategies used in this activity group
Approaches extracted from orgs working in this activity group and the groups nested inside it.
- Relational Engagement Model 23 orgsBy building trusting, personalized relationships through peers, families, or mentors, organizations foster lasting Jewish identity and engagement, because deep connection and belonging are rooted in authentic human relationships rather than institutional programming alone. This strategy emphasizes one-on-one and peer-driven interactions as the primary engine for identity formation and community attachment. It distinguishes itself from purely educational or ritual-based approaches by prioritizing relationship as the foundational element—whether through student peers, emissary families, or faculty—through which Jewish practice, learning, and belonging are meaningfully internalized. Unlike top-down programming models, this approach relies on organic, trust-based connections to lower barriers to participation and sustain long-term engagement.EMET OUTREACHHANNAH SENESH COMMUNITY DAY SCHOOLHILLEL THE FOUNDATION FOR JEWISH CAMPUS LIFELUBAVITCH OF MONSEY INC
- Experiential Identity Immersion 20 orgsBy embedding Jewish values, practices, and culture into immersive, participatory experiences, we foster lasting Jewish identity and belonging, because lived, emotionally resonant engagement transforms abstract heritage into personal meaning. This strategy centers on the belief that identity is formed not through didactic instruction but through sustained, multisensory participation in meaningful communal life. It unites diverse programs—camps, retreats, travel, and community events—around a shared theory: that removing barriers to participation, emphasizing peer relationships, and activating tradition through art, ritual, and nature creates conditions for deep internalization of Jewishness. Unlike knowledge-first or compliance-based models, this approach prioritizes emotional safety, choice, and experiential continuity as foundational to transformation.CHABAD OF BOQUETE INCCHAZAKGATEWAYS ORGANIZATION INCTRAVELING CHASSIDIM INC
- Experiential Engagement 13 orgsBy facilitating immersive, firsthand experiences with Israel and Jewish life, organizations foster deeper understanding, stronger identity, and more effective advocacy, because lived experience builds emotional resonance, disrupts stereotypes, and increases personal ownership more effectively than abstract learning. This strategy centers on transformation through direct encounter—whether through travel to Israel, peer-led programming, or personal storytelling—emphasizing emotional and relational engagement over didactic instruction. It distinguishes itself from purely educational or advocacy-focused approaches by prioritizing identity formation, empathy, and narrative shift as precursors to sustained behavioral change and resilient public support.CANTOR'S WORLD LTDCHAZAKRELIGIOUS ZIONIST YOUTH MOVEMENT BNEI AKIVA OF THE US AND CANADA INCTHE JEWISH COMMUNITY PROJECT OF LOWER MANHATTAN
- Text-Centered Transformation 13 orgsBy engaging individuals in deep, text-based Torah study, foster lasting spiritual and ethical development, because direct interaction with classical Jewish texts cultivates personal meaning, intellectual connection, and enduring identity. This strategy centers on the belief that transformative Jewish growth emerges primarily through rigorous, accessible, and often independent engagement with sacred texts. Unlike experiential or ritual-first approaches, it emphasizes textual learning as the core engine of spiritual development, whether through chavrusa, close reading, structured curricula, or digital dissemination. What unites these organizations is a shared theory that sustained, meaningful connection to Judaism is built not through peripheral programming, but through the cognitive and spiritual act of wrestling with text.BATSHEVA LEARNING CENTER INCEMET OUTREACHJEP CONGREGATION OF LONG ISLANDLechu Vnelcha Inc
- Cultural Continuity Through Engagement 12 orgsBy embedding cultural, linguistic, and religious traditions into educational, communal, and artistic programming, organizations strengthen Jewish identity and intergenerational continuity, because shared heritage fosters belonging, authenticity, and resilience in dispersed or minority Jewish communities. This strategy centers on sustaining Jewish life not through assimilation or top-down instruction, but by actively engaging individuals in meaningful, culturally rooted experiences—whether through Ladino preservation, holiday celebrations, artist-led initiatives, or scholarly work. What distinguishes it from broader outreach or religious education strategies is its emphasis on *cultural specificity* as the engine of continuity: the belief that identity endures most powerfully when transmitted through lived, expressive, and community-owned forms of heritage. While some organizations focus on halachic compliance or social services alone, this approach integrates tradition with participatJEWISH UNION OF RUSSIAN IMMIGRANTSNASH DOM NYC INCSEPHARDIC JEWISH BROTHERHOOD OF AMERICA INCTOLDOS YESHURUN INC
- Culturally Grounded Care 10 orgsBy embedding services within shared cultural, religious, and communal frameworks, we improve engagement and well-being, because trust, dignity, and psychological safety emerge when support respects and affirms a person’s identity and belief system. This strategy centers on aligning interventions with the cultural and religious context of the target population—particularly Orthodox and traditional Jewish communities—to reduce stigma, increase relevance, and foster resilience. Unlike generic service models, it leverages shared language, values, rituals, and peer relationships as active ingredients in healing and engagement, making care feel less external and more self-determined. It differs from broader "culturally competent" approaches by actively integrating religious texts, practices, and communal leadership as core components of program design and theory of change.CHABAD PEDRO GUATAMALA INCJEWISH RUSSIAN LEARNING CENTER INCKESHER NAFSHI INCMAYRIM INC
- Accessible Entry Points 9 orgsBy lowering barriers to participation through inclusive, incremental, and relatable forms of engagement, we foster sustained Jewish involvement, because people are more likely to deepen their connection when initial experiences are welcoming, non-intimidating, and personally relevant. This strategy emphasizes meeting individuals where they are—culturally, spiritually, educationally, and economically—and offering low-threshold pathways into Jewish life. It distinguishes itself from more doctrinal or intensive models by prioritizing accessibility over completeness, using tools like media, holiday events, sliding-scale pricing, and bite-sized learning to build comfort and curiosity before expecting commitment. Unlike strategies focused solely on text study or strict observance, it treats engagement as a journey that begins with joy, relevance, and belonging.American Friends Of Hidabroot From Heart To HeartCCF New York Jewish French Community Center of NY IncJEWISH CENTER OF ULYANOVSK INCNATIONAL JEWISH OUTREACH PROGRAM IN
- Client-Choice Model 7 orgsBy providing nonjudgmental, client-centered counseling and removing structural barriers, individuals make informed, autonomous pregnancy decisions, because people are more likely to engage and persist in care when they feel respected, heard, and supported without coercion. This strategy centers on preserving client autonomy through emotionally safe, values-aligned, and often faith-based support while offering tangible resources and medically accurate information. It distinguishes itself from directive models by explicitly rejecting persuasion or financial incentives toward specific outcomes, instead emphasizing trust, dignity, and informed choice as the pathway to life-affirming decisions. The integration of peer support, trauma-informed care, and barrier reduction reinforces sustained engagement without compromising neutrality.CZ WELLNESS GROUP INCKESHER FAMILIES INCNATIONAL COUNCIL OF JEWISH WOMEN NEW YORK SECTIONSOUTH SHORE SECTION - NATIONAL COUNCIL OF JEWISH WOMEN INC
- Faith-Integrated Holistic Support 7 orgsBy integrating spiritual engagement with material assistance, organizations produce holistic well-being and deeper community transformation, because spiritual and physical needs are fundamentally interconnected and addressing both simultaneously fosters trust, dignity, and lasting change. This strategy unifies faith-based ministry with practical service delivery across diverse contexts—such as food distribution, home repair, healthcare, and youth programming—grounding humanitarian action in shared religious values and relational trust. Unlike secular holistic models, it explicitly centers spiritual transformation (e.g., through prayer, scripture, or faith-based relationships) as a core mechanism for personal and community resilience. What distinguishes it from other integrated models is the causal belief that spiritual engagement is not ancillary but essential to overcoming material hardship and achieving sustainable impact.CHABAD OF BOQUETE INCChabad Lubavitch of Cancun IncFriends of Kishinev JewryMANHATTAN SEPHARDIC CONGREGATION
- Faith-Based Belonging 6 orgsBy embedding Jewish rituals, values, and education into accessible and inclusive community experiences, we produce deeper Jewish identity and engagement, because shared spiritual practice and moral frameworks foster personal belonging and collective continuity. This strategy centers on using Judaism as both a cultural and religious anchor to build inclusive, meaningful communities. It distinguishes itself from secular or purely social approaches by grounding belonging in faith-based traditions—such as Shabbat, Torah study, or Jewish values like kavod and Hachnasat Orchim—while adapting them to be accessible to diverse or disengaged populations. Unlike institutional models that require formal affiliation, this approach uses spiritually resonant, relational experiences to foster reconnection and sustained engagement.BRIGHTER JEWISH FUTURE INCJEP CONGREGATION OF LONG ISLANDOneTableYOUNG MENS-YOUNG WOMENS HEBREW ASSOC OF BERGEN COUNTY
- Values-Integrated Holistic Development 6 orgsBy integrating Jewish values across academic, spiritual, and character education, students develop enduring Jewish identity and personal growth, because moral and intellectual formation are mutually reinforcing and most effective when embedded in a cohesive, relational environment. This strategy unifies rigorous secular and religious education with character development grounded in Jewish values, creating a holistic model where learning and identity formation are interdependent. It distinguishes itself by prioritizing moral and spiritual growth not as a supplement, but as a foundational element of academic and personal development, sustained through relational mentorship, individualized pathways, and community partnerships. Unlike standalone academic or behavioral programs, this approach treats values as the connective tissue across all aspects of education.CCF New York Jewish French Community Center of NY IncFRIENDS OF MIDRESHET MORIAH INCLUBAVITCH OF MONSEY INCSTATEN ISLAND HEBREW ACADEMY
- Digital Access as Engagement 5 orgsBy leveraging digital platforms and technologies to disseminate Jewish texts and learning experiences, we increase engagement with Jewish education, because removing geographic, logistical, and social barriers enables broader, more consistent, and personalized participation in Torah study. This strategy centers on using technology—not just as a delivery mechanism, but as a transformative tool to democratize access to Jewish learning. It unites diverse organizations that share a belief that scalable, user-centered digital models (e.g., apps, AI, online archives, mobile messaging) make Jewish education more accessible to beginners, geographically isolated individuals, and decentralized learners. Unlike traditional in-person models or content-agnostic outreach, this approach treats technological accessibility as foundational to modern engagement and long-term spiritual connection.American Friends Of Hidabroot From Heart To HeartCHABAD LUBAVITCH MITZVAH TANKHINENI INCRELIGIOUS ZIONISTS OF AMERICA MIZRACHI HAPOEL HAMIZRACHI INC
- Integrated Support Model 4 orgsBy combining tailored services with cross-sector coordination and holistic support, organizations improve client stability and workforce readiness, because addressing interconnected social, emotional, and economic barriers enables sustainable engagement and long-term success. This strategy centers on breaking down silos between health, employment, and social services by aligning them around the individual or family. What distinguishes it from narrower operational models is its intentional integration of medical, emotional, cultural, and economic supports—whether through case management, volunteer networks, or employer partnerships—to meet people where they are. Unlike standalone training or referral systems, this approach assumes that durable outcomes require coordinated, multi-dimensional intervention rooted in dignity, trust, and systemic alignment.AM YISRAEL CHAI FOUNDATION INCJEWISH LATIN CENTER INCTEMECH INC CO AVI SCHRONYESHIVAT MAHARAT
- Low-Barrier, High-Engagement Access 4 orgsBy reducing financial, social, and logistical barriers while fostering meaningful, participatory experiences, organizations increase inclusive and sustained engagement, because accessibility and personal relevance are foundational to building belonging and long-term participation. This strategy unifies diverse organizations by centering on intentional removal of structural and psychological barriers—such as cost, formality, and unfamiliarity—while simultaneously creating accessible, relational, and experiential entry points to community life. It distinguishes itself from purely operational or programmatic models by combining inclusive design (e.g., sliding-scale fees, peer-led formats) with a theory of engagement rooted in trust, psychological safety, and shared experience. Unlike top-down or service-delivery-only approaches, this strategy treats accessibility not as a logistical adjustment but as a core mechanism for building equity and belonging.ALBANY JEWISH COMMUNITY CENTERCongregation Beth IsraelTHE JEWISH COMMUNITY PROJECT OF LOWER MANHATTANYOUNG MENS-YOUNG WOMENS HEBREW ASSOC OF BERGEN COUNTY
- Peer-Led Support 4 orgsBy integrating staff with lived experience into care delivery, we produce stronger engagement and better recovery outcomes, because shared experience builds trust, reduces stigma, and models achievable recovery pathways. This strategy centers peer-led support as a core mechanism for building trust and fostering authentic connections in mental health and addiction recovery. It distinguishes itself from purely clinical models by prioritizing relational credibility and experiential mentorship, making services more accessible and relatable. While other strategies focus on housing, clinical integration, or outreach, this approach consistently leverages lived experience across organizations as the active ingredient in engagement and sustained recovery.JEWISH COMM CENTER OF HILLCREST INCKESHER NAFSHI INCRAYIM OF HUDSON VALLEY INCYOUNG MENS-YOUNG WOMENS HEBREW ASSOC OF BERGEN COUNTY
- Values-Based Mobilization 4 orgsBy grounding programs and outreach in Jewish values such as tikkun olam, arevut, and Pidyon Shvuyim, organizations produce sustained community engagement and collective action, because shared ethical and religious principles foster identity-driven motivation and moral obligation. This strategy leverages deeply held religious and cultural values as a primary engine for participation, rather than relying on transactional incentives or external rewards. It is distinct from secular community organizing or service delivery models because it activates behavior through spiritual meaning, communal responsibility, and identity affirmation, making it particularly effective in close-knit or mission-driven populations.BARRY & FLORENCE FRIEDBERG JEWISH COMMUNITY CENTER INCJEWISH FEDERATION OF CENTRAL NEW YORK INCNATIONAL COUNCIL OF JEWISH WOMEN NEW YORK SECTIONNEW YORK JEWISH AGENDA INC
- Art-Integrated Spiritual Engagement 3 orgsBy integrating artistic expression with spiritual practice, we produce deeper personal and communal transformation, because creative modalities unlock emotional resonance, foster inclusive participation, and make sacred traditions more accessible and personally meaningful. This strategy centers on using the arts—not as decoration or outreach tool, but as core to spiritual formation and communal life. It unites diverse organizations that believe artistic co-creation, whether through ritual design, performance, visual art, or immersive storytelling, activates deeper engagement than doctrinal or verbal methods alone. What distinguishes it from purely educational or liturgical approaches is its emphasis on experiential, emotionally resonant participation as a pathway to both individual awakening and collective renewal.CANTOR'S WORLD LTDCONGREGATION MAGEN DAVID OF MANHATTANSTORAHTELLING LAB SHUL INC
- Capacity Building Ecosystem 3 orgsBy strengthening the organizational and leadership capabilities of nonprofits and funders through resources, training, and network support, we increase collective impact, because resilient, skilled, and well-connected organizations are more effective at achieving mission-driven outcomes. This strategy centers on enhancing the internal strength and external effectiveness of nonprofit organizations—not through isolated interventions, but via holistic, relationship-driven support that includes funding, technical assistance, leadership development, and peer networks. It differs from direct service or advocacy models by focusing upstream on the enablers of nonprofit performance, recognizing that systemic change depends on a robust, equitable, and adaptive social sector infrastructure. The shared belief across these examples is that sustainable community impact requires investing in the institutions and people driving it.EDITH & CARL MARKS JEWISH COMMUNITY HOUSE BENSONHURST INCFRIENDS OF JCC BUDAPEST INCSYRACUSE HEBREW DAY SCHOOL
- Community-Centered Engagement 3 orgsBy creating inclusive, accessible, and participatory community spaces and events, organizations foster sustained engagement and collective ownership, because shared experiences in trusted environments build social cohesion and lower barriers to participation. This strategy emphasizes place-based, relationship-driven programming that invites diverse populations to co-create and co-lead activities, whether through cultural events, environmental stewardship, or skill-building. Unlike top-down service models, it relies on mutual contribution, intergenerational connection, and low-barrier access to cultivate belonging. What distinguishes it from similar approaches is its integration of physical space, recurring events, and community agency as core drivers of impact.CHABAD TULUM MEXICO INCLMAHN ACHAI INCSid Jacobson Jewish Community Center
- Faith-Based Grantmaking 3 orgsBy directing financial resources to Jewish religious and educational institutions, we strengthen communal resilience and continuity, because shared religious and cultural values foster trust, accountability, and alignment in service delivery and identity transmission. This strategy centers on leveraging faith-congruent philanthropy to sustain and grow religiously grounded institutions, particularly within Orthodox and Haredi Jewish communities. Unlike secular or broadly based grantmaking, it emphasizes theological alignment and communal cohesion as levers for long-term impact, ensuring that funding supports not only institutional capacity but also the intergenerational continuity of religious practice and cultural identity.AM YISRAEL CHAI FOUNDATION INCAREIVIM PHILANTHROPIC GROUP INCElluminate