organizations
Organizations in this activity group · 65
showing 20 of 50
| # | Organization | State | Revenue | Activities ↓ | |
|---|---|---|---|---|---|
| 1 | ALIYOS SHLOMO Kollel Aliyos Shlomo is an advanced Torah study institute in Jerusalem, founded in 2000 and dedicated to Rabbi Shlomo Freifeld. It serves highly accomplished m… | NY | $101K | 2 | |
| 2 | ETZION FOUNDATION INC co H SILVERA The Etzion Foundation supports Yeshivat Har Etzion and its affiliated institutions, which provide advanced Torah education for men and women within the Religio… | NY | $4.8M | 2 | |
| 3 | ONLINE SMICHA Online Smicha is a religious education institution that teaches and ordains rabbis through structured online courses in Halacha. It offers flexible, interactiv… | NY | $244K | 2 | |
| 4 | YESHIVA RUACH CHAIM INC Yeshiva Ruach Chaim Inc operates a post-high school institution dedicated to advanced Talmudic study and spiritual growth. The organization serves Jewish stude… | NY | $3.2M | 2 | |
| 5 | ALEPH LEARNING CENTER Aleph Learning Center is a Jewish educational organization based in New York that provides religious learning programs for children and adults. It offers Hebre… | NY | $312K | 1 | |
| 6 | AM SHALEM INC Am Shalem is a nonprofit organization founded by Rabbi Haim Amsellem to promote Jewish identity, Torah study, and community engagement. It serves Jews of all b… | NY | $6K | 1 | |
| 7 | AMERICAN FRIENDS OF BAR-ILAN UNIVERSITY American Friends of Bar-Ilan University (AFBIU) is a U.S.-based 501(c)(3) nonprofit that raises funds and awareness to support Bar-Ilan University in Israel. I… | NY | $31.7M | 1 | |
| 8 | AMERICAN FRIENDS OF NEFESH DOVID INC Yeshivas Nefesh Dovid is a religious Jewish educational institution serving deaf and hard-of-hearing high school students. Based in Toronto with U.S. fundraisi… | NY | $488K | 1 | |
| 9 | AMERICAN FRIENDS OF NISHMAT INC American Friends of Nishmat supports the Miriam Glaubach Center at Nishmat in Jerusalem, which trains and certifies Yoatzot Halacha—women advisors in Jewish la… | NY | $7.5M | 1 | |
| 10 | AMERICAN FRIENDS OF SHEHEBAR SEPHARDIC CENTER INC Religious education and leadership organization training Sephardic rabbis and spiritual leaders to serve struggling Jewish communities worldwide. Based in Jeru… | NY | $2.1M | 1 | |
| 11 | AMERICAN FRIENDS OF TOLDOS MOSHE DOV Toldos Moshe Dov is an Orthodox Jewish community organization based in Ashkelon, Israel, serving Russian-speaking immigrants. It operates a synagogue, kollel, … | NY | $131K | 1 | |
| 12 | AMERICAN FRIENDS OF YESHIVAS TORAS MOSHE Supports religious study and credit-bearing testing programs at Yeshivas Toras Moshe, a religious institution. The organization operates as a U.S.-based fundra… | NY | $1.4M | 1 | |
| 13 | AMERICAN FRIENDS OF YESHIVATH KEREM B'YAVNEH INC The website content appears to be in Hebrew and discusses a financial contribution of 800,000 to 1,600,000, but no clear organizational mission, programs, or s… | NY | $857K | 1 | |
| 14 | American Friends Yeshivat Ateret Yerushalayim Inc Yeshivat Ateret Yerushalayim is a post-high school yeshiva in Jerusalem that provides Jewish students with a structured environment for Torah study, personal g… | NY | $170K | 1 | |
| 15 | BAIS YAAKOV ATERES MIRIAM BAIS YAAKOV ATERES MIRIAM operates a private school in Far Rockaway, NY, providing Hebrew religious and secular education. The organization serves girls from e… | NY | $4.5M | 1 | |
| 16 | BEIR YOSEF Beir Yosef is a religious nonprofit organization based in Jerusalem, Israel, with a U.S. office in Brooklyn, NY. It supports indigent families and advanced Tor… | NY | $2.1M | 1 | |
| 17 | BIRCHAS AVREICHIM FOUNDATION BIRCHAS AVREICHIM FOUNDATION is a New York-based organization dedicated to advancing the study and research of Talmudic law. As an educational entity, it focus… | NY | $217K | 1 | |
| 18 | BNOS BAIS YAAKOV OF FAR ROCKAWAY Bnos Bais Yaakov of Far Rockaway operates a private school providing Hebrew religious and secular education. The institution serves girls at the high school le… | NY | $29.0M | 1 | |
| 19 | BUILDER SCHOOL INC C/O ELIYAHU TEITZ BUILDER SCHOOL INC operates as a Jewish day school providing both religious and secular education to children. The organization is based in New York, NY, and f… | NJ | $76K | 1 | |
| 20 | Beis Midrash of Queens Beis Midrash of Queens promotes Jewish education, prayer, and charitable works through direct programs and grantmaking. It supports Torah study via online plat… | NY | $3.8M | 1 |
approaches
Strategies used in this activity group
Approaches extracted from orgs working in this activity group and the groups nested inside it.
- Text-Centered Transformation 14 orgsBy engaging individuals in deep, text-based Torah study, foster lasting spiritual and ethical development, because direct interaction with classical Jewish texts cultivates personal meaning, intellectual connection, and enduring identity. This strategy centers on the belief that transformative Jewish growth emerges primarily through rigorous, accessible, and often independent engagement with sacred texts. Unlike experiential or ritual-first approaches, it emphasizes textual learning as the core engine of spiritual development, whether through chavrusa, close reading, structured curricula, or digital dissemination. What unites these organizations is a shared theory that sustained, meaningful connection to Judaism is built not through peripheral programming, but through the cognitive and spiritual act of wrestling with text.Emunah of America IncSHAAR HATALMUD INSTITUTE INCTHE HOFFBERGER INSTITUTE FOR TEXT STUDY INC D/B/A ALEPH BETAYESHIVA RUACH CHAIM INC
- Relational Engagement Model 8 orgsBy building trusting, personalized relationships through peers, families, or mentors, organizations foster lasting Jewish identity and engagement, because deep connection and belonging are rooted in authentic human relationships rather than institutional programming alone. This strategy emphasizes one-on-one and peer-driven interactions as the primary engine for identity formation and community attachment. It distinguishes itself from purely educational or ritual-based approaches by prioritizing relationship as the foundational element—whether through student peers, emissary families, or faculty—through which Jewish practice, learning, and belonging are meaningfully internalized. Unlike top-down programming models, this approach relies on organic, trust-based connections to lower barriers to participation and sustain long-term engagement.DRISHA INSTITUTE FOR JEWISH EDUCATION INCLUBAVITCH OF MONSEY INCRELIGIOUS ZIONIST YOUTH MOVEMENT BNEI AKIVA OF THE US AND CANADA INCYESHIVA IMREI BINA INC
- Digital Access as Engagement 5 orgsBy leveraging digital platforms and technologies to disseminate Jewish texts and learning experiences, we increase engagement with Jewish education, because removing geographic, logistical, and social barriers enables broader, more consistent, and personalized participation in Torah study. This strategy centers on using technology—not just as a delivery mechanism, but as a transformative tool to democratize access to Jewish learning. It unites diverse organizations that share a belief that scalable, user-centered digital models (e.g., apps, AI, online archives, mobile messaging) make Jewish education more accessible to beginners, geographically isolated individuals, and decentralized learners. Unlike traditional in-person models or content-agnostic outreach, this approach treats technological accessibility as foundational to modern engagement and long-term spiritual connection.KOLLEL AHAVAS TORAH INCMOSDOS KEVER RACHEL IMEINUONLINE SMICHARABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY
- Integrated Faith and Learning 5 orgsBy integrating religious and secular education within a unified curriculum, students achieve holistic development and academic success, because combining spiritual formation with intellectual rigor reinforces moral character, critical thinking, and long-term societal contribution. This strategy centers on the belief that faith and academic learning are not separate but mutually reinforcing domains. Unlike standalone religious instruction or secular education models, this approach weaves ethical, spiritual, and cultural values into all aspects of teaching and student development, creating a cohesive educational experience that prepares individuals for both professional achievement and meaningful communal engagement. It is distinct in its emphasis on unity—rather than coexistence—of religious and academic goals across diverse faith traditions.BAIS YAAKOV ATERES MIRIAMBNOS BAIS YAAKOV OF FAR ROCKAWAYEmunah of America IncNACHLAT MEIR INSTITUTIONS INC DBA NETIVEY HATORA INSTITUTIONS
- Values-Integrated Holistic Development 4 orgsBy integrating Jewish values across academic, spiritual, and character education, students develop enduring Jewish identity and personal growth, because moral and intellectual formation are mutually reinforcing and most effective when embedded in a cohesive, relational environment. This strategy unifies rigorous secular and religious education with character development grounded in Jewish values, creating a holistic model where learning and identity formation are interdependent. It distinguishes itself by prioritizing moral and spiritual growth not as a supplement, but as a foundational element of academic and personal development, sustained through relational mentorship, individualized pathways, and community partnerships. Unlike standalone academic or behavioral programs, this approach treats values as the connective tissue across all aspects of education.AMERICAN FRIENDS OF BAR-ILAN UNIVERSITYBUILDER SCHOOL INC C/O ELIYAHU TEITZETZION FOUNDATION INC co H SILVERALUBAVITCH OF MONSEY INC
- Experiential Engagement 3 orgsBy facilitating immersive, firsthand experiences with Israel and Jewish life, organizations foster deeper understanding, stronger identity, and more effective advocacy, because lived experience builds emotional resonance, disrupts stereotypes, and increases personal ownership more effectively than abstract learning. This strategy centers on transformation through direct encounter—whether through travel to Israel, peer-led programming, or personal storytelling—emphasizing emotional and relational engagement over didactic instruction. It distinguishes itself from purely educational or advocacy-focused approaches by prioritizing identity formation, empathy, and narrative shift as precursors to sustained behavioral change and resilient public support.American Friends Yeshivat Ateret Yerushalayim IncEmunah of America IncRELIGIOUS ZIONIST YOUTH MOVEMENT BNEI AKIVA OF THE US AND CANADA INC
- Transformative Torah Leadership 3 orgsBy integrating rigorous Torah study with relational, experiential, and modern ethical engagement, produce rabbis who lead spiritually vibrant and socially responsive communities, because halakhic fidelity combined with personal, intellectual, and emotional depth fosters authentic and adaptive Jewish leadership. This strategy unifies a shared belief across these organizations that true religious leadership emerges not just from textual mastery, but from its integration with lived experience, communal responsibility, and critical engagement with contemporary life. It distinguishes itself from purely traditional or purely academic models by emphasizing spiritual formation, inclusivity, and real-world application as essential components of Torah authority—positioning rabbis as both halakhic guides and transformative communal agents.ALIYOS SHLOMORABBI ISAAC ELCHANAN THEOLOGICAL SEMINARYYESHIVAT MAALE GILBOA USA INC
- Experiential Identity Immersion 2 orgsBy embedding Jewish values, practices, and culture into immersive, participatory experiences, we foster lasting Jewish identity and belonging, because lived, emotionally resonant engagement transforms abstract heritage into personal meaning. This strategy centers on the belief that identity is formed not through didactic instruction but through sustained, multisensory participation in meaningful communal life. It unites diverse programs—camps, retreats, travel, and community events—around a shared theory: that removing barriers to participation, emphasizing peer relationships, and activating tradition through art, ritual, and nature creates conditions for deep internalization of Jewishness. Unlike knowledge-first or compliance-based models, this approach prioritizes emotional safety, choice, and experiential continuity as foundational to transformation.RELIGIOUS ZIONIST YOUTH MOVEMENT BNEI AKIVA OF THE US AND CANADA INCYESHIVAT MAALE GILBOA USA INC
- Mentorship as Relational Anchor 2 orgsBy embedding sustained, trusting relationships with caring adults into the lives of at-risk youth, we produce positive developmental outcomes, because consistent relational support provides emotional stability, builds self-efficacy, and models healthy decision-making in the face of adversity. This strategy centers long-term, one-on-one mentoring relationships as the primary vehicle for youth development, distinguishing it from time-limited or skill-focused interventions. It operates on the belief that relational continuity—whether through volunteers, professionals, or peers—is the foundational mechanism enabling behavioral change, identity formation, and resilience. Unlike standalone educational or therapeutic services, this approach treats the mentor-mentee bond itself as the active ingredient in transformation.Emunah of America IncYOU ARE NEVER ALONE FOUNDATION LLC
- Religious Education as Community Foundation 2 orgsBy advancing structured Torah and Talmudic study, the organization strengthens Jewish communal identity and continuity, because immersive religious education deepens spiritual commitment and transmits tradition across generations. This strategy centers on the belief that sustained, high-level religious learning is the cornerstone of both individual spiritual development and collective Jewish continuity. Unlike general educational support, it emphasizes advanced, text-based Torah study as a transformative practice that builds leadership, preserves religious scholarship, and reinforces communal bonds through shared belief and practice. The organizations in this cluster view educational investment not merely as personal enrichment but as a foundational mechanism for long-term cultural and religious resilience.SHAAR HATALMUD INSTITUTE INCYeshivas Derech Hamelech INC
- Three Pillars Framework 2 orgsBy integrating Torah study, prayer, and acts of kindness into communal and individual practice, the organization fosters holistic spiritual and communal development, because these three elements are believed to sustain both personal growth and the broader world. This strategy is rooted in a classical rabbinic framework—often cited as "the world stands on Torah, Avodah, and Gemilut Chassadim"—and is implemented through programming that balances intellectual, devotional, and ethical dimensions of Jewish life. Unlike single-focus educational or outreach models, this approach seeks systemic spiritual development by ensuring that none of the core pillars are neglected, creating a more resilient and integrated religious identity.BEIR YOSEFBeis Midrash of Queens
- Contextualized Scriptural Engagement 1 orgBy integrating historical, linguistic, and interdisciplinary context into scriptural study, we produce deeper spiritual and intellectual engagement with sacred texts, because meaning is amplified when texts are understood within their cultural, archaeological, and linguistic frameworks. This strategy emphasizes that authentic connection to religious texts emerges not from surface-level reading, but from rich, multidimensional analysis that situates scripture within its original world. Unlike devotional or dogmatic approaches that prioritize doctrinal transmission, this method treats texts as living documents whose depth is unlocked through scholarly and contextual rigor—uniting faith with critical inquiry across Jewish and Christian traditions.THE HOFFBERGER INSTITUTE FOR TEXT STUDY INC D/B/A ALEPH BETA
- Dignity-Preserving Support 1 orgBy delivering aid discreetly and respecting recipient privacy, we increase engagement and reduce stigma, because preserving dignity fosters trust and psychological safety in vulnerable populations. This strategy centers on maintaining the dignity of recipients through confidential, anonymous, and culturally sensitive service delivery. It distinguishes itself from other models by prioritizing the emotional and social well-being of recipients—not just material need—ensuring that support does not inadvertently reinforce shame or dependency. Across organizations, this approach is operationalized through discreet distribution, anonymous giving, and privacy-respecting processes that align with religious or communal values.YOU ARE NEVER ALONE FOUNDATION LLC
- Experiential Learning with Real-World Application 1 orgBy engaging learners in hands-on, project-based, and inquiry-driven experiences tied to real-world challenges, educational impact and lasting behavioral change are achieved, because active participation fosters ownership, deepens understanding, and connects learning to personal and community relevance. This strategy emphasizes learning through doing, where students, educators, or professionals develop skills and knowledge by directly addressing authentic problems—such as environmental sustainability, community innovation, or social-emotional growth—within their contexts. Unlike passive or theoretical instruction, this approach integrates reflection, iteration, and civic or systemic engagement, making it distinct in its focus on agency, applied outcomes, and the fusion of cognitive, emotional, and practical development.DRISHA INSTITUTE FOR JEWISH EDUCATION INC
- Faith-Based Education for Community and Spiritual Development 1 orgBy delivering religious education grounded in sacred texts and traditions, organizations foster spiritual growth and communal cohesion, because shared religious learning strengthens individual identity, mutual trust, and collective engagement. This strategy centers on using faith-based education not merely as knowledge transfer, but as a means of deepening spiritual commitment and reinforcing community bonds. What distinguishes it from secular or general education models is its foundational belief that religious teachings—rooted in scripture and tradition—are essential to forming moral identity and sustaining communal life. While delivery methods vary (e.g., convert-centered, discussion-based, or classical curricula), the core theory of action unifies them: structured religious learning strengthens both personal faith and the social fabric of the community.YESHIVA HEICHAL HATORAH INC
- Integrated Support Model 1 orgBy combining skill development with relational, cultural, and structural supports, we produce sustainable personal and professional advancement, because holistic integration reduces systemic barriers and aligns growth with individual identity and community context. This strategy unifies educational or professional training with emotional, cultural, and communal supports to create pathways for marginalized individuals—particularly Orthodox Jewish women—into leadership, religious scholarship, and tech careers. Unlike standalone training programs, it embeds peer networks, mentorship, and values alignment to sustain engagement and overcome structural exclusion. What distinguishes it is the intentional weaving of technical rigor with culturally grounded care, ensuring success is not only achievable but also meaningful and enduring within specific religious and social ecosystems.AMERICAN FRIENDS OF NISHMAT INC
- Integrated Support with Dignity 1 orgBy combining material aid with cultural, spiritual, and identity-based support, organizations foster long-term resilience and engagement, because holistic interventions that affirm dignity and belonging are more effective than isolated services. This strategy unifies physical, emotional, and spiritual needs within a culturally grounded framework—specifically Jewish identity—to create more sustainable and dignified outcomes. Unlike narrowly focused service models (e.g., food-only distribution), it treats cultural continuity and personal agency as core components of resilience, not add-ons. The shared belief across these organizations is that survival and identity are interdependent, and that support systems must address both to be effective.STRUGGLE TO SAVE ETHIOPIAN JEWRYINC C/O JEREMY FEIT
- Networked Advancement 1 orgBy building structured professional networks and targeted development opportunities for women, increase representation and leadership in male-dominated fields, because systemic barriers to advancement are best addressed through access to mentorship, visibility, and peer-supported career pathways. This strategy centers on creating intentional ecosystems of support—through mentorship, skills-based placement, and visibility—that enable women to overcome structural inequities in sectors like law, finance, real estate, and infrastructure. Unlike generic networking, it emphasizes sustained, multi-component pipelines that link education, sponsorship, and professional integration. It is distinct from supply-side diversity efforts by actively shaping demand and opportunity structures within industries.ETZION FOUNDATION INC co H SILVERA
- Relational Learning Model 1 orgBy fostering deep, sustained relationships between students and educators, we produce holistic student engagement and development, because trust and belonging unlock emotional, academic, and ethical growth. This strategy centers on the belief that meaningful interpersonal connections are foundational to learning and identity formation. It appears across diverse educational contexts—urban independent schools, residential rural programs, and Jewish day schools—not as a single program but as a shared theory of action: that relational safety and individualized attention enable students to take intellectual and emotional risks. Unlike transactional or content-delivery models, this approach treats connection as the catalyst for long-term academic, social, and moral development.YESHIVA OF GREAT NECK INC
- Trauma-Informed Holistic Development 1 orgBy integrating trauma-informed practices across educational, familial, and therapeutic environments, organizations foster resilience and long-term stability in at-risk individuals, because healing psychological trauma is foundational to personal growth, relational health, and systemic reintegration. This strategy centers on addressing underlying trauma as a prerequisite for meaningful development across multiple domains—emotional, social, educational, and familial. Unlike narrowly focused interventions, it combines therapeutic support with experiential learning, family engagement, and environmental safety to create ecosystems of care that respond to the whole person. Its distinguishing feature is the consistent emphasis on trauma as the root cause of instability, requiring integrated, relationship-driven solutions across generations and settings.Emunah of America Inc