organizations
Organizations in this activity group · 92
showing 20 of 50
| # | Organization | State | Revenue | Activities ↓ | |
|---|---|---|---|---|---|
| 1 | IYUN HAPARSHA INC Iyun HaParsha supports advanced Torah study among yungerleit (married yeshiva students) by administering weekly parsha-based exams and providing financial stip… | NY | $13.0M | 2 | |
| 2 | MESIVTA NEZER HATALMUD INC MESIVTA NEZER HATALMUD INC is a Brooklyn-based nonprofit organization focused on strengthening Orthodox Jewish values through financial support. The organizati… | NY | $256K | 2 | |
| 3 | S and H Korn Foundation S and H Korn Foundation is a private foundation based in New York that provides financial support primarily to Jewish religious institutions. The foundation fu… | NY | $2K | 2 | |
| 4 | THE STANLEY & NANCY GROSSMAN FAMILY FOUNDATION C/O POMERANTZ LLP The Stanley & Nancy Grossman Family Foundation is a private foundation based in New York that makes grants to support education, Jewish learning programs, the … | NY | $55K | 2 | |
| 5 | A & B STEIN FAMILY FOUNDATION A & B Stein Family Foundation is a private foundation based in New York that supports nonprofit organizations through unrestricted grants. The foundation prima… | NY | $12K | 1 | |
| 6 | ACHIM LETOV INC ACHIM LETOV INC is a New York-based grantmaking organization that supports charitable causes, primarily within Jewish and religious communities. The organizati… | NY | $167K | 1 | |
| 7 | AHAVAT HAYIM VACHESED AHAVAT HAYIM VACHESED is a New York-based nonprofit organization that provides financial grants to Talmudic scholars in the United States and Israel. Its prima… | NY | $99K | 1 | |
| 8 | ALEX AND ZOLI FOUNDATION ALEX AND ZOLI FOUNDATION is a private foundation based in New York that supports Jewish education through grants to various religious and educational instituti… | NY | $20K | 1 | |
| 9 | ALUMNI OF THE RABBINICAL COLLEGE KNESSETH ISRAEL OF SLABODKA KOWNA Religious nonprofit organization based in New York that provides financial support to a rabbinical college and its students. The organization funds religious e… | NY | $3.1M | 1 | |
| 10 | AMERICAN FRIENDS OF JERUSALEM INSTITUTE OF TALMUDIC RESEARCH Supports the publication of manuscripts related to Jewish law through grantmaking. Operates as a conduit for funding religious and scholarly work in Talmudic r… | NY | $837K | 1 | |
| 11 | AMERICAN FRIENDS OF KISSE RAHAMIM INC AMERICAN FRIENDS OF KISSE RAHAMIM INC supports impoverished rabbinical students in Israel by providing lodging and meals. The organization operates as a philan… | NY | $1.4M | 1 | |
| 12 | AMERICAN FRIENDS OF KOLLEL BAIN HAZMANIM Support organization providing financial assistance to rabbinical scholars to subsidize living expenses and enable full-time religious study. The organization … | NY | $87K | 1 | |
| 13 | AMERICAN FRIENDS OF MAMLECHET TORAH VACHESED ABIR YAKOV TZFAT INC Supports institutions focused on Judaic and rabbinical education in New York, across the United States, and in Israel. The organization operates as a charitabl… | NY | $290K | 1 | |
| 14 | AMERICAN FRIENDS OF MOSDOT ZERA YITZCHAK INC Religious grantmaking organization based in Brooklyn, NY, focused on providing financial support to religious institutions and rabbis in need. Also supports th… | NY | $447K | 1 | |
| 15 | AMERICAN FRIENDS OF NER YAAKOV INC Provides financial support to organizations dedicated to Talmudic study and advanced Torah learning. Offers assistance including food and other basic needs to … | NY | $526K | 1 | |
| 16 | AMERICAN FRIENDS OF NESIVOS HATORAH Provides charitable scholarships and educational support to Torah students affiliated with Nesivos Hatorah. The organization operates as a U.S.-based fundraisi… | NY | $407K | 1 | |
| 17 | AMERICAN FRIENDS OF RABBINICAL COLLEGE NETIV HADAAT INC Supports Yeshivat Netiv Hadaat, a religious educational institute in Jerusalem, by providing financial assistance for its operations and programs. Focuses on a… | NY | $3.3M | 1 | |
| 18 | AMERICAN FRIENDS OF YAD YERUSHALAYIM AMERICAN FRIENDS OF YAD YERUSHALAYIM supports Talmudic scholars pursuing pre- and post-doctoral research in religious studies. The organization provides financ… | NY | $997K | 1 | |
| 19 | AMERICAN FRIENDS OF YESHIVAT HAMEKUBALIM NAHALAT ITZCHAK INC Supports a religious institution in Israel by providing scholarships through financial grants. Operates as a U.S.-based nonprofit supporting educational and re… | NY | $12K | 1 | |
| 20 | AMERICAN FRIENDS OF YESHIVATH KEREM B'YAVNEH INC The website content appears to be in Hebrew and discusses a financial contribution of 800,000 to 1,600,000, but no clear organizational mission, programs, or s… | NY | $857K | 1 |
approaches
Strategies used in this activity group
Approaches extracted from orgs working in this activity group and the groups nested inside it.
- Faith-Based Grantmaking 26 orgsBy directing financial resources to Jewish religious and educational institutions, we strengthen communal resilience and continuity, because shared religious and cultural values foster trust, accountability, and alignment in service delivery and identity transmission. This strategy centers on leveraging faith-congruent philanthropy to sustain and grow religiously grounded institutions, particularly within Orthodox and Haredi Jewish communities. Unlike secular or broadly based grantmaking, it emphasizes theological alignment and communal cohesion as levers for long-term impact, ensuring that funding supports not only institutional capacity but also the intergenerational continuity of religious practice and cultural identity.AMERICAN FRIENDS OF NER YAAKOV INCHAREDI ADVANCEMENT INITIATIVE INCMESIVTA TIFERETH ISRAEL OF RIZHIN JERUSALEM INCMIFAL TZEDAKA VCHESED CHASDEI AHARO N INC
- Relational Engagement Model 3 orgsBy building trusting, personalized relationships through peers, families, or mentors, organizations foster lasting Jewish identity and engagement, because deep connection and belonging are rooted in authentic human relationships rather than institutional programming alone. This strategy emphasizes one-on-one and peer-driven interactions as the primary engine for identity formation and community attachment. It distinguishes itself from purely educational or ritual-based approaches by prioritizing relationship as the foundational element—whether through student peers, emissary families, or faculty—through which Jewish practice, learning, and belonging are meaningfully internalized. Unlike top-down programming models, this approach relies on organic, trust-based connections to lower barriers to participation and sustain long-term engagement.AMERICAN FRIENDS OF YESHIVATH KEREM B'YAVNEH INCCORNELL HILLELUNITED TALMIDEI HAKVUTZE INC
- Capacity Building Ecosystem 2 orgsBy strengthening the organizational and leadership capabilities of nonprofits and funders through resources, training, and network support, we increase collective impact, because resilient, skilled, and well-connected organizations are more effective at achieving mission-driven outcomes. This strategy centers on enhancing the internal strength and external effectiveness of nonprofit organizations—not through isolated interventions, but via holistic, relationship-driven support that includes funding, technical assistance, leadership development, and peer networks. It differs from direct service or advocacy models by focusing upstream on the enablers of nonprofit performance, recognizing that systemic change depends on a robust, equitable, and adaptive social sector infrastructure. The shared belief across these examples is that sustainable community impact requires investing in the institutions and people driving it.Covenant FoundationLMCL INC
- Religious Education as Community Foundation 2 orgsBy advancing structured Torah and Talmudic study, the organization strengthens Jewish communal identity and continuity, because immersive religious education deepens spiritual commitment and transmits tradition across generations. This strategy centers on the belief that sustained, high-level religious learning is the cornerstone of both individual spiritual development and collective Jewish continuity. Unlike general educational support, it emphasizes advanced, text-based Torah study as a transformative practice that builds leadership, preserves religious scholarship, and reinforces communal bonds through shared belief and practice. The organizations in this cluster view educational investment not merely as personal enrichment but as a foundational mechanism for long-term cultural and religious resilience.AMERICAN FRIENDS OF MAMLECHET TORAH VACHESED ABIR YAKOV TZFAT INCAmerican Friends of Bin Olam
- Transformative Torah Leadership 2 orgsBy integrating rigorous Torah study with relational, experiential, and modern ethical engagement, produce rabbis who lead spiritually vibrant and socially responsive communities, because halakhic fidelity combined with personal, intellectual, and emotional depth fosters authentic and adaptive Jewish leadership. This strategy unifies a shared belief across these organizations that true religious leadership emerges not just from textual mastery, but from its integration with lived experience, communal responsibility, and critical engagement with contemporary life. It distinguishes itself from purely traditional or purely academic models by emphasizing spiritual formation, inclusivity, and real-world application as essential components of Torah authority—positioning rabbis as both halakhic guides and transformative communal agents.RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARYYESHIVAT CHOVEVEI TORAH RABBINICAL SCHOOL LTD (FORMERLY THE MEOROT INST)
- 100% Direct Funding Model 1 orgBy ensuring 100% of donor contributions go directly to beneficiaries or research through separate funding of overhead, the organization maximizes donor trust and impact efficiency, because donors perceive greater transparency and value when their gifts are fully applied to the cause. This strategy unifies organizations that structurally separate operational costs from program funding—using alternative sources like board-funded overhead, volunteer labor, or designated grants—to guarantee that public donations are fully directed toward mission delivery. It distinguishes itself from general efficiency models by making full donor-dollar impact a core promise and trust-building mechanism, rather than just an operational outcome.TORAH RELIEF SOCIETY INC EZRAS TORAH FUND
- Culturally Grounded Care 1 orgBy embedding services within shared cultural, religious, and communal frameworks, we improve engagement and well-being, because trust, dignity, and psychological safety emerge when support respects and affirms a person’s identity and belief system. This strategy centers on aligning interventions with the cultural and religious context of the target population—particularly Orthodox and traditional Jewish communities—to reduce stigma, increase relevance, and foster resilience. Unlike generic service models, it leverages shared language, values, rituals, and peer relationships as active ingredients in healing and engagement, making care feel less external and more self-determined. It differs from broader "culturally competent" approaches by actively integrating religious texts, practices, and communal leadership as core components of program design and theory of change.DAUGHTERS OF SARAH JEWISH FOUNDATION INC
- Digital Access as Engagement 1 orgBy leveraging digital platforms and technologies to disseminate Jewish texts and learning experiences, we increase engagement with Jewish education, because removing geographic, logistical, and social barriers enables broader, more consistent, and personalized participation in Torah study. This strategy centers on using technology—not just as a delivery mechanism, but as a transformative tool to democratize access to Jewish learning. It unites diverse organizations that share a belief that scalable, user-centered digital models (e.g., apps, AI, online archives, mobile messaging) make Jewish education more accessible to beginners, geographically isolated individuals, and decentralized learners. Unlike traditional in-person models or content-agnostic outreach, this approach treats technological accessibility as foundational to modern engagement and long-term spiritual connection.RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY
- Integrated Cultural Pedagogy 1 orgBy embedding cultural, religious, and identity content within academic and experiential learning, we deepen engagement and personal connection, because learning is more meaningful and effective when it resonates with students’ lived contexts and values. This strategy unifies diverse approaches across Jewish education by centering cultural and religious context as a core vehicle for pedagogy—not just a subject. It distinguishes itself from standalone religious or secular education models by intentionally fusing identity development with academic rigor, whether in STEM, text study, or social-emotional learning, thereby increasing relevance, retention, and belonging. The shared belief is that integration—rather than separation—of cultural content with instructional methods strengthens both cognitive and affective outcomes.LMCL INC
- Testimony-Driven Moral Engagement 1 orgBy centering personal and intergenerational testimony in education and advocacy, foster moral reflection and action against hatred, because lived narratives create emotional resonance and ethical urgency more effectively than abstract history. This strategy leverages firsthand survivor accounts and descendant storytelling as primary vehicles for teaching about the Holocaust, antisemitism, and human rights. It operates on the belief that personal narrative—especially when tied to historical trauma—deepens public understanding, increases empathy, and motivates ethical behavior. Unlike purely academic or institutional approaches, this method prioritizes relational memory and emotional truth to make historical lessons personally salient and actionable.HOLOCAUST MEMORIAL STUDY CENTER INC
- Text-Centered Transformation 1 orgBy engaging individuals in deep, text-based Torah study, foster lasting spiritual and ethical development, because direct interaction with classical Jewish texts cultivates personal meaning, intellectual connection, and enduring identity. This strategy centers on the belief that transformative Jewish growth emerges primarily through rigorous, accessible, and often independent engagement with sacred texts. Unlike experiential or ritual-first approaches, it emphasizes textual learning as the core engine of spiritual development, whether through chavrusa, close reading, structured curricula, or digital dissemination. What unites these organizations is a shared theory that sustained, meaningful connection to Judaism is built not through peripheral programming, but through the cognitive and spiritual act of wrestling with text.YESHIVA RUACH CHAIM INC
- Three Pillars Framework 1 orgBy integrating Torah study, prayer, and acts of kindness into communal and individual practice, the organization fosters holistic spiritual and communal development, because these three elements are believed to sustain both personal growth and the broader world. This strategy is rooted in a classical rabbinic framework—often cited as "the world stands on Torah, Avodah, and Gemilut Chassadim"—and is implemented through programming that balances intellectual, devotional, and ethical dimensions of Jewish life. Unlike single-focus educational or outreach models, this approach seeks systemic spiritual development by ensuring that none of the core pillars are neglected, creating a more resilient and integrated religious identity.Beis Midrash of Queens
- Unrestricted Grantmaking 1 orgBy providing unrestricted funds to nonprofit organizations, we strengthen their capacity and effectiveness, because grantees are best positioned to determine how resources can create the greatest impact based on their lived expertise and local context. This strategy centers on trust-based philanthropy, where funders provide general operating or program support without restrictions, enabling grantees to allocate resources according to their highest priorities. It contrasts with targeted or project-specific funding by emphasizing organizational autonomy, adaptability, and long-term sustainability over external control. The shared belief across these organizations is that frontline leaders—closer to the communities served—make more effective resource decisions than distant funders.RUDOLPH & HILDA U FORCHHEIMER FOUNDATION INC